بازپردازی مفهوم زیارت در نظام و تمدن اسلامی بر اساس جهان‌بینی توحیدی برآمده از مفهوم عهد

نوع مقاله : مقاله پژوهشی

نویسندگان

1 پژوهشکده زیارت و گردشگری، دانشگاه فردوسی مشهد، مشهد، جمهوری اسلامی ایران

2 پژوهشکده مطالعات اسلامی در علوم انسانی، دانشگاه فردوسی مشهد، مشهد، جمهوری اسلامی ایران

چکیده

از زیارت تعاریف متعددی صورت گرفته است. هدف این پژوهش بازپردازی مفهوم زیارت در جهان‌بینی توحیدی و برآمده از مفهوم عهد است. این پژوهش با روش تحلیل مفهومی و استدلال منطقی، با استفاده از مطالعات کتابخانه‌ای واسنادی صورت پذیرفته است. بنا بر آیات و روایات تنها هدف آفرینش بشر و غایت مسیر جامعه اسلامی، رسیدن و دیدار الهی است و برای این امر بهره‌مندی از آیات الهی به ‌خصوص آیات خاص الهی موردتوجه است. حضور در جوار این آیات مایه رشد و تقرب انسان به حضرت حق می‌شود. زیارت به معنای ملاقات با آیات خاص الهی جایگاهی ویژه در جهان‌بینی توحیدی و رسیدن جامعه به قرب الهی خواهد داشت. در واقع زیارت یک پدیده دو سویه است؛ بدین معنا که از یک سو زائر در مواجهه با اولیای الهی دین خود را عرضه می‌کند و از سوی دیگر با تجدید عهد و پیمان الهی در برابر اولیاءالله، نسبت و جایگاه خود را در نظام هستی و جامعه اسلامی مشخص می‌کند. با تعریف جدید صورت گرفته از مفهوم زیارت می‌توان اینگونه نتیجه گرفت که در نظام اسلامی، زیارت نقشی بی‌بدیل برای رشد فرد و جامعه ایفا می‌کند؛ به گونه‌ای که هیچ یک از اعمال عبادی-اجتماعی دیگر نمی‌توانند جایگزینی برای او باشند.

کلیدواژه‌ها

موضوعات


عنوان مقاله [English]

Reconceptualization of Ziyarat (Pilgrimage) in the Islamic System and Civilization Based on the Monotheistic Worldview Emerging from the Covenant Concept

نویسندگان [English]

  • Ali Noferesti 1
  • Hossein Afkhami Rohani 2
1 Pilgrimage and Tourism Research Institute, Ferdowsi University of Mashhad. Mashhad, I. R. Iran
2 Institute for Islamic Studies in Humanities , Ferdowsi University of Mashhad, Mashhad, I. R. Iran
چکیده [English]

Purpose: Pilgrimage (Ziyarat) has been defined and interpreted in various ways throughout Islamic thought. The purpose of this study is to redefine the concept of pilgrimage within the framework of the Islamic monotheistic worldview, emphasizing its foundation in the concept of Covenant (Ahd). This study seeks to move beyond conventional definitions of pilgrimage as a mere devotional practice, positioning it instead as a transformative phenomenon that strengthens the individual’s spiritual journey while shaping the broader structure of the Islamic society and civilization. According to Quranic verses and Islamic traditions, the ultimate purpose of human creation and the ultimate goal of an Islamic society is to attain divine proximity (liqa’ Allah). Within this framework, seeking and engaging with divine signs (Ayat Allah), especially special divine signs (Ayat Khasa), is of paramount importance. Pilgrimage represents a direct engagement with these divine signs, facilitating both spiritual growth and social cohesion within the Islamic system. Unlike other devotional acts, pilgrimage is fundamentally a two-way interaction: one, the pilgrim presents their faith and spiritual state before the divine figures, reaffirming their religious identity. Two, through renewing their covenant and allegiance to the divinely chosen individuals (Awliya Allah), the pilgrim redefines their role and position within the cosmic order and the Islamic societal framework.With this redefined understanding, pilgrimage emerges as an irreplaceable practice in the Islamic system—one that no other devotional or socio-religious practice can fully substitute in its individual and communal impact.

Methodology: This study employs a conceptual analysis and logical reasoning approach, utilizing library-based and documentary research methods. The research framework is structured around Islamic theological sources, historical analysis, and philosophical inquiry, seeking to demonstrate how pilgrimage, in its redefined covenantal perspective, functions as a core mechanism for both spiritual transformation and Islamic civilizational development. The research is guided by the following analytical dimensions: one, examining pilgrimage in relation to divine proximity and the role of sacred figures in Islamic thought. Two, covenantal Aspects: Establishing the relationship between Ziyarat and the pilgrim’s reaffirmation of their spiritual and social commitments. Three, demonstrating how pilgrimage contributes to the formation of Islamic identity, reinforcement of social bonds, and strengthening of the Islamic system.

Findings: The study finds that pilgrimage plays a unique and irreplaceable role in both individual and communal dimensions of Islamic life: one, spiritual and Devotional Role: Pilgrimage is not merely a religious visit but a process of moral purification and self-realization. It serves as a means for the pilgrim to assess their faith, renew their spiritual allegiance, and draw closer to divine guidance. Two, social and Communal Function: The interactive nature of pilgrimage fosters unity, brotherhood, and collective religious consciousness among Muslims. Events such as the Arbaeen Pilgrimage exemplify how mass pilgrimages create a shared spiritual experience that strengthens the ties between believers, reducing sectarian divisions and reinforcing Islamic solidarity. Three, pilgrimage as a Covenantal Act: Unlike other devotional practices, pilgrimage explicitly involves a contractual and covenantal dimension—a renewal of faith and a reaffirmation of the pilgrim’s position in the divine order and the Islamic system. Four, civilizational Contribution: Pilgrimage functions as an essential component in Islamic civilization-building, shaping cultural identity, strengthening socio-religious institutions, and influencing governance and community structures. By integrating these perspectives, the study underscores that pilgrimage is not an isolated act of devotion but a foundational pillar in the development of the Islamic system.

Conclusion: The redefinition of pilgrimage within a covenantal framework highlights its indispensable role in personal transformation, societal cohesion, and Islamic civilizational continuity. By engaging with divine signs and reaffirming allegiance to the divinely guided figures, the pilgrim actively participates in the divine plan for the Islamic society. This study concludes that pilgrimage cannot be replaced by any other form of devotional or socio-religious act in the Islamic system. Its role in facilitating spiritual elevation, social unity, and civilizational development makes it a cornerstone of the Islamic worldview. Therefore, policy-makers and religious scholars must recognize and integrate Ziyarat into broader socio-cultural and political strategies to harness its full potential in shaping the contemporary Islamic world.

کلیدواژه‌ها [English]

  • Conceptualization
  • Ziyarat
  • Covenant
  • Monotheistic worldview
  • Islamic system