Man, religion and wisdom are three truths in interaction. Therefore, the way to answer the two anthropological questions "why man descented in the world of multiplicity" and "the type of human existence in relation to the multitudes around him", will be reflected in the way of Religionology and the formation of a philosophical system. Therefore, "achieving a new perspective in the philosophy of religion and wisdom" as an epistemological goal; is possible by answering the above questions. This path is followed by benefiting from the capacities of transcendental wisdom. Sublime wisdom introduces the existence of beings as “pure poverty in relation to the origin”, but by explaining "the role of transverse multiplicity in essential movement", we can speak of a kind of existential connection between plural beings and we can explaine kind of existence called “communicational existence”. the human ,who has descended into the world of plurality, has a communicational existence. "Civilization" as a human-based subject, affected by this mode of existence; It is capable of philosophical explanation, and on this basis, we can talk about a new branch of wisdom called civilizational wisdom, and it is called "the mutual evolution of the human soul and the creatures of nature in the shadow of the divine civilization and through the similarity of the human soul to the rational order of the world and the similarity to God" defined. The coexistence of civilizational wisdom with the Qur'anic discussion of istikhlaf establishes a new perspective of the philosophy of religion, in which the goal of "religion" is the establishment of divine civilization