Critique of Islam Rahmani's idea as a challenge to civilized jurisprudence with emphasis on the views of Imam Khomeini and the Supreme Leader

Document Type : Original Article

Authors

1 Assistant Professor of Imam Sadegh Research Institute، jurisprudence and principles(Ph.D)، Qom Seminary، Qom

2 Associate Professor of Imam Sadegh (as) Research Institute، Islamic theology(Ph.D).

3 Associate Professor of Imam Sadegh (as) Research Institute، political science(Ph.D)، Allameh Tabatabaei University

Abstract

The history of Islam Rahmani's ideology goes back to the last two decades; The necessity of discussing this idea is that this idea offers a one-dimensional and selective view of Islam in such a way that it empties Islam of its original themes such as jihad, enjoining the good and forbidding the evil, and so on; On the other hand, civilized jurisprudence is a macro approach to all chapters of jurisprudence that includes a set of Islamic rules in the dimension of civilization; Civilized jurisprudence is not separate from governmental jurisprudence and system-building jurisprudence, but if another name can be chosen for government jurisprudence, it will definitely be civilized jurisprudence and system-building jurisprudence. The main question in this article is what is the critique of Islam Rahmani's idea as a challenge of civilized jurisprudence with emphasis on the views of Imam Khomeini and the Supreme Leader? This article uses a descriptive-analytical-reasoning method and using library resources to study and analyze the challenges of Islam Rahmani towards the jurisprudence of civilization; The finding of the article is that the only way to face the challenge of Islam Rahmani is to return to the original and true Islam based on civilized jurisprudence; Islam of unity is based on principles and ideals and Islam of freedom and insight in which the idea of ​​compassionate Islam fades.

Keywords

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Scientific Journal of New Islamic Civilization Fundamental Studies
Volume 5, Issue 2 - Serial Number 10
September 2023
Pages 65-94

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