Scientific Journal of New Islamic Civilization Fundamental Studies Journal

Imam Khomeini believes in a purely political nature for pure Muhammadan Islam, not American Islam, and believes that Muslims must conquer the key strongholds of the world. This conquest is possible with the formation of a new Islamic civilization (importance). Since power plays a key role in the establishment and protection of civilization, the issue of the article is to examine the role of power in the establishment of a new Islamic civilization in Imam Khomeini's system of thought (issue). From Imam Khomeini's point of view, civilization has not only material and difficult dimensions, but according to his ontological and anthropological system, civilization, in addition to the material dimension, has layers of beliefs, tendencies, behaviors and structures. These three layers are completely intertwined and interconnected to form structures that fit together (theoretical framework). In Imam Khomeini's thought, civilization has eight types and has four layers. Cultural power refers to the layer of fortifications and tendencies, political and economic power refers to the layer of beliefs and behaviors. Cultural power is more important than other pillars of civilization and is the foundation of other pillars, and with the strengthening of cultural power, economic and political power increases, and with the weakening of culture and cultural power, other pillars are weakened. At the same time, if economic power or political power is weakened, the formation of civilization will be challenged (findings). From Imam Khomeini's point of view, the source of culture is Islam, and Islam is not one of the elements of civilization, but the civilization itself. The present article examines this approach in Imam Khomeini's political thought using the analytical-exploratory method and using the method of corresponding and obligatory signification obtained from the knowledge of logic and principles of jurisprudence (method).

Imam Khomeini believes in a purely political nature for pure Muhammadan Islam, not American Islam, and believes that Muslims must conquer the key strongholds of the world. This conquest is possible with the formation of a new Islamic civilization (importance). Since power plays a key role in the establishment and protection of civilization, the issue of the article is to examine the role of power in the establishment of a new Islamic civilization in Imam Khomeini's system of thought (issue). From Imam Khomeini's point of view, civilization has not only material and difficult dimensions, but according to his ontological and anthropological system, civilization, in addition to the material dimension, has layers of beliefs, tendencies, behaviors and structures. These three layers are completely intertwined and interconnected to form structures that fit together (theoretical framework). In Imam Khomeini's thought, civilization has eight types and has four layers. Cultural power refers to the layer of fortifications and tendencies, political and economic power refers to the layer of beliefs and behaviors. Cultural power is more important than other pillars of civilization and is the foundation of other pillars, and with the strengthening of cultural power, economic and political power increases, and with the weakening of culture and cultural power, other pillars are weakened. At the same time, if economic power or political power is weakened, the formation of civilization will be challenged (findings). From Imam Khomeini's point of view, the source of culture is Islam, and Islam is not one of the elements of civilization, but the civilization itself. The present article examines this approach in Imam Khomeini's political thought using the analytical-exploratory method and using the method of corresponding and obligatory signification obtained from the knowledge of logic and principles of jurisprudence (method).

Prolem statemen: with the revelation of the Prophet Islam, as a law based on revelation, has become the source of identity, rules and norms of social, political and economic life of Muslims.
Perpouse: in the political dimension of the Islamic Caliphate, it has been a common form of Muslim political organization for decades. With the development of the Westphalian system of the West in the sixteenth century, the modern state became the only form of identity of political organization, and other political systems either underwent major changes or disappeared altogether. The governments of the Islamic lands, which themselves had a rich Islamic civilization in their societies, faced deep challenges. Therefore, the main question that has been raised is that what challenges has the expansion of the modern national government arising from the Westphalian system posed to the escape of Islamic civilization, especially in Arab societies? The provisional hypothesis is that the failure of secularist and nationalist ideas based on the Western Westphalian system in the Arab world has gradually led to an identity challenge in the Arab Islamic world.
Findings: show that these identity or institutional challenges based on the views of constructivists such as Went and Owen, lead to redefining the identity of authoritarian and conservative Arab states based on genuine Islamic culture and civilization and their interactions with Islamic and Western societies. Has been. Research method: In this research, descriptive-analytical method and data collection method is based on library method.